It does as if it would go to the beginning of things, which natural history might with reason assume to do; but consider the Universal History, and then tell us -when did burdock and plantain sprout first? It has been so written for the most part, that the times it describes are with remarkable propriety called dark arcs. They are dark, as one has observed, because we are so in the dark about them. The sun rarely shines in history, what with the dust and confusion ; and when we rneet with any cheering fact which implies the presence of this luminary, we excerpt and modernize it. As when we read in the history of the Saxons, that Edwin of Northumbria "caused stakes to be fixed in the highways where lie had seen a clear spring," and "brazen dishes were chained to them, to refresh the weary sojourner, whose fatigues Edwin had himself experienced." This is worth all Arthur's twelve battles.

But it is fit the past should be dark; though the darkness is not so much a quality of the past, as of tradition. It is not a distance of time but a distance of relation, which makes thus dusky its memorials. What is near to the heart of this generation is fair and bright still. Greece lies outspread fair and sunshiny in floods of light, for there is the sun and day-light in her literature and art, Homer does not allow us to forget that the sun shone - nor Phidias, nor the Parthenon. Yet no era has been wholly dark, nor will we too hastily submit to the historian, and congratulate ourselves on a blaze of light. If we could pierce the obscurity of those remote years we should find it light enough; only there is not our day. - Some creatures are made to see in the dark. - There has always been the same amount of light in the world.

The new and missing stars, the comets and eclipses do not affect the general illumination, for only our glasses appreciate them. The eyes of the oldest fossil remains, they tell us, indicate that the same laws of light prevailed then as now. Always the laws of light are the same, but the modes and degrees of seeing vary. The gods are partial to no era, but steadily shines their light in the heavens, while the eye of the beholder is turned to stone. There was but the eye and the sun from the first. The ages have not added a new ray to the one, nor altered a fibre of the other.

T.